Message Two ~ Part Two
Messages on the Victorious Life
Before leaving Great Britain I was confronted once more with the thought that was beyond me, a Christ whom I did not yet know, in a sermon that a friend of mine preached in his London church on a Sunday evening in June. His text was Philippians. 1:21, “To me to live is Christ.” It was the same theme – the unfolding of “the life that is Christ,” Christ as the whole life and the only life. I did not understand all that he said, and I knew vaguely that I did not have as my own what he was telling us about. But I wanted to read the sermon again, and I brought the manuscript away with me when I left him.
It was about the middle of August that a crisis came with me. I was attending a young people‘s missionary conference, and was faced by a week of daily work there for which I knew I was miserably, hopelessly unfit and incompetent. For the few weeks previous had been one of my periods of spiritual letdown, not uplift, with all the loss and failure and defeat that such a time is sure to record.
The first evening that I was there a missionary spoke to us on the Water of Life. He told us that it was Christ‘s’ wish and purpose that every follower of His should be a wellspring of living, gushing water of life all the time to others, not intermittently, not interruption, but with continuous and irresistible flow. We have Christ‘s own word for it, he said, as he quoted, “He that believeth on me… out of his belly shall flow rivers of living water.” He told how some have a little of the water of life, bringing it up in small bucketful’s and at intervals, like the irrigating water wheel of India, with a good deal of creaking and grinding; while from the lives of others it flows all the time in a life-bringing, abundant stream that nothing can stop. And he described a little old native woman in the East whose marvelous ministry in witnessing for Christ put to shame those of us who listened. Yet she had known Christ for only a year.
The next morning, Sunday, alone in my room, I prayed it out with God, as I asked Him to show me the way out. If there was a conception of Christ that I did not have, and that I needed because it was the secret of some of these other lives I had seen or heard of, a conception better than any I had yet had, and beyond me, I asked God to give it to me. I had with me the sermon I had heard, “To me to live is Christ,” and I rose from my knees and studied it. Then I prayed again. And God, in His long-suffering patience, forgiveness, and love, gave me what I asked for. He gave me a new Christ – wholly new in the conception and consciousness of Christ that now became mine. Wherein was the change? It is hard to put it into words, and yet it is, oh, so new, and real, and wonderful, and miracle-working in both my own life and the lives of others.
To begin with, I realized for the first time that the many references throughout the New Testament to Christ in you, and you in Christ, Christ our life, and abiding in Christ, are literal, actual, blessed fact, and not figures of speech. How the 15th chapter of John thrilled with new life as I read it now! Also the 3rd of Ephesians, 14 to 21, Galatians 2:20 and Philippians 1:21.
What I mean is this: I had always known that Christ was my Saviour; but I had looked upon Him as an external Saviour, one who did a saving work for me from outside, as it were; one who was ready to come close alongside, and stay by me, helping me in all that I needed, giving me power and strength and salvation. But now I knew something better than that. At last I realized that Jesus Christ was actually and literally within me; and even more than that: that He had constituted Himself my very life, taking me into union with Himself – my body, mind, and spirit – while I still had my own identity and free will and full moral responsibility.
Was not this better than having Him as a helper, or even than having Him as an external Saviour: to have Him, Jesus Christ, God the Son, as my own very life? It meant that I need never again ask Him to help me as though He were one and I another; but rather simply to do His work, His will, in me, and with me, and through me.
My body was His, my mind His, my will His, my spirit His; and not merely His, but literally a part of Him; what He asked me to recognize was, “I am crucified with Christ“, and it, is no longer I that live, “but Christ liveth in me.” Jesus Christ had constituted Himself my life – not as a figure of speech, remember, but as a literal, actual fact, as literal as the fact that a certain tree has been made into this desk on which my hand rests. For “your bodies are the members of Christ“; and “ye are the body of Christ.”
Do you wonder that Paul could say with tingling joy and exultation, “To me to live is Christ“? He did not say, as I had mistakenly been supposing I must say, “To me to live is to be Christ like,” nor, “To me to live is to have Christ‘s help,” nor, “To me to live is to serve Christ.”
No; he plunged through and beyond all that in the bold, glorious, mysterious claim, “To me to live is Christ.” I had never understood that verse before. Now, thanks to His gift of Himself, I am beginning to enter into a glimpse of its wonderful meaning.
And that is how I know for myself that there is a life that wins; that it is the life of Jesus Christ; and that it may be our life for the asking, if we let Him- in absolute, unconditional surrender of ourselves to Him, our wills to His will, making Him the Master of our lives as well as our Saviour – enter in, occupy us, overwhelm us with Himself, yea, fill us with Himself “with all the fullness of God.”
What has the result been? Did this experience give me only a new, intellectual conception of Christ, more interesting and satisfying than before? If it were only that, I should have little to tell you today. No; it meant a revolutionized, fundamentally changed life, within and without. If any man be in Christ, you know, there is a new creation.
Do not think that I am suggesting any mistaken, unbalanced theory that, when a man receives Christ as the fullness of his life, he cannot sin again. The “life that is Christ” still leaves us our free will; with that free will we can resist Christ; and my life, since the new experience of which I speak, has recorded sins of such resistance. But I have learned that the restoration after failure can be supernaturally blessed, instantaneous, and complete. I have learned that, as I trust Christ in surrender, there need be no fighting against sin, but complete freedom from the power and even the desire of sin.
I have learned that this freedom, this more than conquering, is sustained in unbroken continuance as I simply recognize that Christ is my cleansing, reigning life.
The three great lacks or needs of which I spoke at the opening have been miraculously met.
1. There has been a fellowship with God utterly differing from and infinitely better than anything I had ever known in all my life before.
2. There has been an utterly new kind of victory, victory-by-freedom, over certain besetting sins – the old ones that used to throttle and wreck me – when I have trusted Christ for this freedom.
3. And, lastly, the spiritual results in service have given me such a sharing of the joy of Heaven as I never knew was possible on earth.
Six of my most intimate friends, most of them mature Christians, soon had their lives completely revolutionized by Christ, laying hold of Him in this new way and receiving Him unto all the fullness of God.
Two of these were a mother and a son, the son a young businessman twenty five years old. Another was the general manager of one of the large business houses in Philadelphia. Though consecrated and active as a Christian for years, he began letting Christ work out through him in a new way into the lives of his many associates, and of his salesmen all over the country. A white-haired man of over seventy found a peace in life and a joy in prayer that he had long ago given up as impossible for him.
Life fairly teems with the miracle-evidences of what Christ is willing and able to do for other lives through anyone who just turns over the keys to His complete indwelling.
Jesus Christ does not want to be our helper; He wants to be our life. He does not want us to work for Him. He wants us to let Him do His work through us, using us as we use a pencil to write with – better still, using us as one of the fingers on His hand.
When our life is not only Christ‘s, but Christ, our life will be a winning life; for He cannot fail. And a winning life is a fruit-bearing life, a serving life. It is after, all only a small part of life, and a wholly negative part, to overcome; we must also bear fruit in character and in service if Christ is our life.
And we shall – because Christ is our life. “He cannot deny himself“; He “came not to be ministered unto, but to minister.” An utterly new kind of service will be ours now, as we let Christ serve others through us, using us. And this fruit bearing and service, habitual and constant, must all be by faith in Him; our works are the result of His Life in us; not the condition, or the secret, or the cause of that Life.
The conditions of thus receiving Christ as the fullness of the life are simply two – after, of course, our personal acceptance of Christ as our Saviour – through His shed blood and death as our Substitute and Sin-Bearer – from the guilt and consequences of our sin.
1. Surrender absolutely and unconditionally to Christ as Master of all that we are and all that we have, telling God that we are now ready to have His whole will done in our entire life, at every point, no matter what it costs.
2. Believe that God has set us wholly free from the law of sin (Romans 8:2) – not will do this, but has done it. Upon this second step, the quiet act of faith, all now depends.
Faith must believe God in entire absence of any feeling or evidence. For God’s Word is safer, better, and surer than any evidence of His Word. We are to say, in blind, cold faith if need be, “I know that my Lord Jesus is meeting all my needs now (even my need of faith), because His grace is sufficient for me.”
And remember that Christ Himself is better than any of His blessings; better than the power, or the victory, or the service that He grants. Christ creates spiritual power; but Christ is better than that power. He is God’s best; He is God; and we may have this best: we may have Christ, yielding to Him in such completeness and abandonment of self that it is no longer we that live, but Christ lives in us. Will you then take Him?